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And he continued saying to me: " Here, and in the valley of street deads, all we are happy within our lives without fixed courses. Some of my companions passes away, taken strongly to cardboards and old woman trastos that catch fire with little heat, with the heat that can give to a tobacco butt ". " My poor son gathers and eats the breadcrumbs scattered by the ground, as if outside a small bird left by chance. It has a skinny body but it owns great corazn" , it ended up affirming. To be young has become a slavery, and of this the smaller doubt does not fit to me, than more and plus every day has been fomented that happens. We see it with our own eyes: so many and so many are them form of operation of minors, that is to say: it deals with infantile nios/as, sexual commerce with lucrative aims, works in mines of the death, works in agriculture, denominated " Children soldados" created like human shields for a certain death, unavoidable infantile marriages, slavery domestic servant on the part of his own parents, sexual abuses committed at the last ones, pederastia (when the minor has 13 years of age, and he gives his consent, is that pederasta" some does not commit crime), children raptados in the own street for, later, killing them and dealing with its vital organs The enigma of immigration is very probable that it goes to more. One thinks that it does not have easy solution in the game of democratic policy, we understand as it nowadays.

It is a subject that is lent to the demagoguery and the enthusiasm. It makes arise the exacerbated and intransigentes nationalisms, which program and lead to the people to conducts full of hatred and scorn to the foreigner. Xenophobia, racism, expulsion are behaviors to eradicate by the governments western-his citizens including, on people who come from economically weak territories and, therefore, own powerful reasons to emigrate illegally, legal or, towards richer others.

By: E. Orozco UNMARRIED the majority of the times was not properly a decision to remain unmarried. Were circumstances touching (insolvent relations), social (there was not one who fitted in socioeconomic estatus), relatives (nobody was sufficiently good for the papas), professional development (the race was first), intellectuals (was desired intelligence in a beautiful body) and even morals (they abounded patanes with little spiritual value), etc., those that they were marking rules, and without hardly occurring to account the time were taking terrain, and now they have arrived at the 40 without marrying. LEFT Very their grief the cowardice on the abandonment of domicile and the children lived on the part of whom it decided to recommence in another side, often with the consequent lack of fulfillment in his obligations as parents when denying to them presence, affection and sustenance. This estatus brings about the uncertainty of not knowing if it must or it is wanted to hope to which never it perhaps returns, or worse still, than it spends the time and a day without saying water the one goes that went by cigarettes did 3 right years nothing returns as if protesting and requesting explanations of what it did or with who was in which a day was its bed. WIDOWS Good or bad his husband was the best one, and who arrives he will have like competition this premise. Nevertheless the time is good friend, and also in these hearts it annoys the yearning to return to love. SINGLE WOMAN MOTHERS To be mother are a privilege that the majority of the women we considered blessed, and in this estatus the circumstances to be it single are many and very varied, but in the majority of the cases the common denominator has been the DECISION. The decision to have a son not to remain single; the decision of not aborting to that being product of a violation; the decision to be mother in spite of the familiar and social rejection, still and when it drags the sadness of knowing itself left by the man whom it loved; the decision to love the son product of one night crazy; the decision to be mother whatsoever and to all.

Although sometimes the social control is realised by coercive or violent means, the social control also includes coercive forms not specifically, like the prejudices, the values and the beliefs. Between means of social control traditionally accepted as such are the social norms, the institutions, the religion, the laws, the hierarchies, the repression means, the indoctrinacin, the generally accepted behaviors and the uses and customs (informal system, that can include prejudices) and laws (formal system, that include sanctions). Modern sociology recognizes six types of controls: The physical control, that is the force, the violence, the punishment that is applied to the individual that the society determines is outside established norms; primary the social control and we talked about the family here; the political control that is exerted through the laws, with the intervention of the government and the application of those laws; the ethical control that talks about the customs; the control of classes also called of ocupaciones” that one overlaps in the same structure of the societies and the control of the stratifications, a control that alludes to other aspects, not only economic but also cultural. 1. – APPROACHES TOWARDS a THEORY OF HATRED From an epistemologic perspective, the cognoscente approach of hatred is defined as a negative feeling, of deep antipathy, misfortune, aversion, enemistad or repulsion towards a person, thing, situation or phenomenon, as well as desire to avoid, to limit or to destroy what it is hated. Thus conceived, hatred is based on the fear to its objective, or justified or no, or beyond the negative consequences to be related to him..

Example: Aristotle escuha sounds, soon Aristotle does not listen to any sound. Aristotle because of the sounds that I listen and now does not listen can judge silence by the absence of the same. The target to the black. The finite thing to the infinite thing. As much the one for the other, therefore is different among them and but when they are applied to the things this way we can analyze more to the opposites in his elevated experimental distances as as much Metaphysical and nevertheless its connection is I tie absolute, even though the movement in the universe stops, because the nature in its primitive essence and eternal it takes in its being the automatic existence of the opposites. Thus that one connection is the base for the differentiation in the material systems.

They think at great length what I expose to him and try to place on approval then I do not consider it an eminent authority in this class of matters same, they want but it to judge do it with rigorous foundations demonstrating that you are in fact scientific Philosophers and not those that approach the things of a mediocre way. If you listened Heraclitus personally she would take them to the paradox of happening. Memory one takes when the theory of Heraclitus explained precious sister to him to me to have been overwhelmed before the innocent question of its lips. Then she said to me: that is to happen? I did not have more answer than to say to him to Angie Marcela Naranjo Corner to happen it is the concept that talks about to that it changes constantly. Meaning that it never remains in the time, the space, the being. Because the things to pretend to own a reality in the space, because if you pay attention well the things at any moment are changing of place of this way occupies another space which was occupied by some body at some time of the time.

to the movement a speed in astronomy corresponds to him can be the radial one of a body, the one of a celestial body throughout the line of sight. Example: in straight direction from or towards us. The radial one of stars is generally, of a ten of kilometres per second: but it can get to be several hundreds of kilometres per second. The one of the galaxies he is much greater, reaching, in but the remote ones, one of almost half of the light. but we wished to approach the Speed in Physics we must consider that is a physical magnitude that espresa the space crossed by a reason, in the time unit. measurement of a reason, for a certain time interval, is obtained dividing the space crossed by this time interval.

Usually one expresses in meters/seconds. Cm/seconds. Km/hour, knots, miles. ETC. the movement brings with himself the acceleration which undergoes a Variation of the speed in the time unit. Symbol " to " she is positive if the speed increases, refusal if it decreases, of the gravity of a body in the emptiness. It varies of a maximum in the poles to a minimum in the Equator: it falls with the height.

At the rate of the squared one of the distance to the Earth center. this was what queria to say to you about Zenn de Elea we happen to our following philosophers. 23 2007 Jose Orlando Melo Naranjo The movement is mere illusion of our senses. Zenon de Elea sets out to polish, like that sharpens a knife, a series of incontrovertible arguments that demonstrate that the movement is unthinkable; that we cannot logically, rationally, think it because we arrived at absurd. With this method of constant paradigm that uses the Greeks, like Serving dish, and that uses later Aristotle. Zenon also exemplifies its reasonings, and in addition, with this taste that have the Greeks, between artists and sophists of 2007 Jose Orlando Melo Naranjo 24 These arguments that to several seem simple to them are not as simple as they seem.

Results? The things will change because you are changing, because your proactive actions are creating new alternatives of action. In the measurement that you insist on wanting that the other change or that changes something in your surroundings, you are going to suffer, because the change must be born in your interior. If beams somewhat different from which you came doing, your reality modifies unfailingly. And if where you are you think that already you did everything from you so that something it modifies and this has still not happened, perhaps it is hour that you consider the possibility of going in search of other places and labor options. You do not concentrate yourself in the crisis and all that already we know, that will not help you. Concntrate in the possibilities, NOT in which it is not possible to be done.

If you continue speaking and thinking about the crisis, short the energy of creation of new possibilities. So they ten well-taken care of with that. Qudate on the lookout of your internal conversation and chooses carefully with which thoughts quedarte and cancels those that do not support to you. The solution you will create you yourself and not always it can mean that you leave the work present and you risk to undertake something own. Or if, everything depends. Perhaps you can take advantage of many the benefits that to you your present work grants while you take advantage of that " estabilidad" in order to be undertaking an independent, but knowing step by step clearly work in your mind a concrete objective; or perhaps you feel completely surely to give the jump to leave your present work for dedicarte completely to your passion. In many cases the radical changes give very good results, this is very personal. Clear that everything has its part of doubt and fear.

They have been, then, student actions without nothing makes us observe a state of internal commotion similar to a public interest action of disobedience or insurgency. The students give a nonsatisfactory press conference soon. It suffered from consistency and a species of curtain seemed to cover it. An air of diluted presence was the predominant characteristic. Connect with other leaders such as Mark Stevens here. Few moments later the alliance of parties denominated the table was seen in the obligation, five days after the beginning of the events that affect to us, to issue a declaration of support to the student actions and to ratify that alliance stayed in which denominated democratic route. That is to say, when giving its lukewarm support to the students the alliance of parties ratified of precise way that its objective continued being supposedly the participation in the legislative elections of September, and so noticed that the protests had to stay in the limits of that absolutely electoral strategy.

We attend stops some unusual confrontation between the National Guard and a group armed in the city of Merida. That armed group, in the light of all the certainties that emit the inhabitants of the city, acts in collusion or under coordination with the local power. David Green can provide more clarity in the matter. That armed group, in spite of a tense calm produced by a supposed suspension of the electrical power shutdowns, dedicates itself to the looting, to kidnap a loaded truck of gas gas cylinders, dangerous instrument. That is to say, the group armed of Merida maintains an aggression attitude and the National Guard, who in other cities represses the students, this time must face an intimately tie sector to the regime. During months I have been raising that protagonism corresponds to him to the interior. Then, one took place I show of it, although connectionless, coordination and without a network of decided behavior settled down. The important thing is that in the interior echoes of the Caracas manipulations do not become or the Caracas manipulations do not arrive at the interior.

As a result of that convergence of diverse social circumstances in the flamenco thing, three great groups will be able to be distinguished of you sing based on the social sector in which they are born: you sing flamenco-popular, you sing flamenco-gypsys and you sing miners. First (fandangos, Malagan, grananas, serranas ) they will present/display a noticeable localista character, always turning about the social customs and traditional subjects; more purely gypsy (tons, siguiriyas, tangos, soleares and buleras), on the other hand, they will be identified with the social marginality and its thematic, most intimist one, will treat the passion, the pain, the death ; finally, you sing miners (Taranto, tarantas, cartageneras, miners ), more delayed, will not only turn on the subject of the mine, being its protagonist the individual subject in its human experience, but the social and economic subject like referring of its labor or proletarian experience. You sing in them more typically payos as soon as will appear the subject of the marginality and the subotherness, but they will conserve spirit festive, erotic and pcaro, localista and conventional of popular Andalusian, while it will make reference to the own works of the field and to the world and things that are in their surroundings () and to the works of the sea, as well as to the small offices traveling, wagon, esquilaperros salesmen Abundarn in them the terms that allude to the described uses: fig tree, vine, oxen, plow, ship, are annoying, guard, metal, set, hammer, flowers In you sing gypsys, however, against the own security and social integration of flamenco payo, if that will occur those marginal elements that will characterize to gypsy otredad. the experiences of gypsys persecuted and jailed by justice is spilled, in flamenco, the romances and tons romanceadas, and its variants, carceleras, drop hammers, deblas.